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A historical reenactor in Roman centurion costume. Note the transverse crest on the Galea (helmet). It was worn to indicate the wearer's rank in regimental 'triumph' and honorific parades. Its purpose was purely symbolic. It was not part of the standard battle-dress of Roman soldiers in the field.

A centurion (/sɛnˈtjʊəriən/; Latin: centurio [kɛn̪ˈt̪ʊrioː], pl. centuriones; Greek: κεντυρίων, translit. kentyríōn, or Greek: ἑκατόνταρχος, translit. hekatóntarkhos) was a position in the Roman army during Classical Antiquity, nominally the commander of a century (Latin: centuria), a military unit of around 80 legionaries. In a Roman legion, centuries were grouped into cohorts commanded by their senior-most centurion. The prestigious 1st cohort was led by the primus pilus, the most senior centurion in the legion and its third-in-command.

A centurion's symbol of office was the vine staff, with which they disciplined even Roman citizens, who were otherwise legally protected from corporal punishment by the Porcian Laws. Centurions also served in the Roman navy. After the 107 BC Marian reforms of Gaius Marius, centurions were professional officers. In Late Antiquity and the Middle Ages, the Byzantine army's centurions were also known by the name kentarch (Greek: κένταρχος, translit. kentarchos).[1]


A cenotaph to Marcus Caelius, a centurion of Legio XVIII killed at the Battle of the Teutoburg Forest. Note the prominent display of the vine staff, his sign of office.

In the Roman infantry, the centurions commanded a centuria or "century". During the Mid Republic these centuries were grouped in pairs to make up a maniple, each century consisting of 30 - 60 men.[2] After the Marian reforms a century typically composed of around 80 men, with six such centuries forming a legionary cohort. Later, generals and emperors further manipulated these numbers with double and half-strength units. Julius Caesar, for instance, made the first cohort of 5 double strength centuries.[citation needed]

Centurions received a much higher rate of pay than the average legionary.[3] Veteran legionaries often worked as tenants of their former centurions.[4]

During the Imperial era, centurions gradually rose in seniority in their cohort, commanding centuries with higher precedence, until commanding the senior century and therefore the whole cohort. The best centurions were then promoted to the First Cohort, called Primi Ordines, commanding one of the ten centuries and also taking on a staff role. The most senior centurion of the legion was the Primus Pilus who commanded the first century. All centurions, however senior, had their own allocated century. There was little difference between the ranks of centurions except for the Primus Pilus, who also participated in war councils.[5] The Primus Pilus was so called because his own century was the first file of the first (rightmost) cohort. Only eight officers in a fully officered legion outranked the Primus Pilus: the legate (legatus legionis), commanding the legion; the senior tribune (tribunus laticlavius), second-in-command of the legion; the Camp Prefect (praefectus castrorum); and the five other tribunes (tribuni angusticlavii) who served as senior staff officers to the legate with a rank roughly equivalent to a modern Colonel.

Comparisons between the centurion grades and modern officer ranks can lead to many incorrect assumptions. Centurions could be elected, appointed by the Senate, or promoted from the ranks for a variety of reasons.[6] Julius Caesar is said to have promoted his centurions for displays of valour. Historians cite examples of them being the first over the enemy's wall or through the breach.[7] The various centurion grades may be loosely compared to modern junior and middle officer grades.[8][9] Below the centurions were the optiones, seconds-in-command of centuries.

Centurions were held personally responsible for the training and discipline of the legionaries under their command, and they had a reputation for dealing out harsh punishment. Tacitus tells a story in The Annals of a centurion known as "Cedo Alteram", which roughly translates to "Fetch Me Another". "The mutinous soldiers thrust out the tribunes and the camp-prefect; they plundered the baggage of the fugitives, and then killed a centurion, Lucilius, to whom, with soldier's humour, they had given the nickname 'Cedo Alteram', because when he had broken one vine-stick across a soldier's back, he would call in a loud voice for another… and another...and another!" The vine-stick (vitis) was a symbol of the centurion's authority and the implement with which he meted out punishment.

Unlike legionaries, the Roman Centurions carried their swords on their left side as a sign of distinction[10] and carried the pugio (dagger) on the right, as the sidearm.

Centurions wore transverse crests on their helmets that would distinguish them from other legionaries.[11][12]

Centurions often had important social status and held powerful positions in society. They seem to have received their status according to their rank.[13] On retirement, they could be eligible for employment as lictors.[14]Template:Verify credibility


Each century had a precedence within the cohort. Centurions' seniority within the cohort and legion depended on the position within the legion of the century they were in charge of, which often took their name from their centurion. Centurions began by leading junior centuries before being promoted to leading a more senior one. Promotion usually came with experience, or at least length of service, but many still never made it as far as leading a 1st cohort. Yet for centurions who showed, say, particularly conspicuous bravery during battle, there was the opportunity to be promoted several grades at once. For example, Julius Caesar's reward for a centurion who had greatly pleased him was to advance him eight grades.[15]Template:Verify credibility

Promotion through the various grades often meant transferring to another legion.[citation needed]

The precedence during the times of the manipular legion, commanding sixty men, was organized like this:

For the imperial legion they were organized (in order of who advanced first);

  • 1st cohort
  • 2nd cohort
  • 3rd cohort
  • 4th cohort

and so on.

There were five centuries in the first cohort, each century with twice the number of soldiers of a normal century. All first-cohort centurions outranked all centurions from other cohorts.

The qualities necessary to be a centurion

Centurions had to be literate (to be able to read written orders), have connections (letters of recommendation), be at least 30 years of age, and have already served a few years in the military. They also have had to be able to boost their soldiers' morale.

The centurion in the infantry is chosen for his size, strength and dexterity in throwing his missile weapons and for his skill in the use of his sword and shield; in short for his expertness in all the exercises. He is to be vigilant, temperate, active and readier to execute the orders he receives than to talk; Strict in exercising and keeping up proper discipline among his soldiers, in obliging them to appear clean and well-dressed and to have their weapons constantly rubbed and bright.

In the New Testament

Matthew's Gospel and Luke's Gospel[17] relate an incident in which a servant of a centurion based in Capernaum was ill. In the Gospel of Luke, the centurion concerned had a good relationship with the elders of the local Jewish population and had funded the development of the synagogue in Capernaum, and when he heard that Jesus was in the locality, he asked the Jewish elders to request healing for his servant. In the Gospel of Matthew, the centurion makes direct contact with Jesus. The stories report that Jesus marveled at his faith and restored his servant to health.

The Book of Acts[18] tells of a centurion named Cornelius whose righteous and generous acts find favor with God. The apostle Simon Peter is told in a vision to visit Cornelius, a Gentile, with whom association was not permitted under Jewish law. The encounter leads Simon Peter to understand that God accepts non-Jews who believe in God and repent. After this revelation, the message of Jesus was evangelized to the Gentiles.

See also

Historical centurions

Artifacts from a centurion's tomb.
Artifacts from a centurion's tomb.
Artifacts from a centurion's tomb.



  1. Kazhdan, Alexander, ed. (1991). Oxford Dictionary of Byzantium. Oxford University Press. pp. 1120–1121. ISBN 978-0-19-504652-6.
  2. "manipulus". Oxford Reference. Retrieved 3 September 2020.
  3. Earl S. Johnson, Jr., "Centurion," The New Interpreter's Dictionary of the Bible, Vol. 1; Nashville: Abingdon Press, 2006, p. 580. ISBN 9780687054275
  4. Rich, John. "Military Organization and Social Change." War and Society in the Roman World. Ed. Graham Shipley. Vol. 5. N.p.: n.p., 1993. N. pag. Print. Leicester-Notthingham Studies in Ancient Society
  5. "centurion." Encyclopædia Britannica. Encyclopædia Britannica Online Academic Edition. Encyclopædia Britannica Inc., 2012. Web. 17 Sep. 2012. <http://www.britannica.com/EBchecked/topic/102946/centurion>.
  6. The Roman War Machine
  7. The Complete Roman Army
  8. Goldsworthy, A. (2003) Complete Roman Army pp.68–73
  9. Hoffman, B. (1995) The quarters of the legionary centurions of the Principate. Britannia 26; 107-151
  10. "Centurion". World History Encyclopedia. Retrieved 2019-10-21.
  11. "Centurion". World History Encyclopedia. Retrieved 2019-10-21.
  12. "Archived copy". Archived from the original on 2009-04-10. Retrieved 2009-05-10.CS1 maint: archived copy as title (link)
  13. Justin R. Howell, The Imperial Authority and Benefaction of Centurions and Acts 10.34-43: A Response to C. Kavin Rowe., Page numbers of article p25-51, 27p, Journal for the Study of the New Testament, Vol. 31 Issue 1, Sep2008
  14. The Legions of Rome, Stephen Dando-Collins, pp41, Quercus (December 2010)
  15. The Legions of Rome, Stephen Dando-Collins, pp40, Quercus (December 2010)
  16. "Archived copy". Archived from the original on 2009-04-10. Retrieved 2009-05-10.CS1 maint: archived copy as title (link)
  17. Matthew 8:5-13; Luke 7:1-10
  18. Acts 10:1-11:30

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