Sisera (Hebrew: סִיסְרָא Sîsərā) was commander of the Canaanite army of King Jabin of Hazor, who is mentioned in Judges 4–5 of the Hebrew Bible. After being defeated by the forces of the Israelite tribes of Zebulun and Naphtali under the command of Barak and Deborah, Sisera was killed by Jael, who hammered a tent peg into his temple.
According to the biblical book of Judges, Jabin, King of Hazor, oppressed the Israelites for twenty years. His general was Sisera, who commanded nine hundred iron chariots from Harosheth Haggoyim, a fortified cavalry base. After the prophetess Deborah persuaded Barak to face Sisera in battle, they, with an Israelite force of ten thousand, defeated him at the Battle of Mount Tabor on the plain of Esdraelon. Judges 5:20 says that "the stars in their courses fought against Sisera", and the following verse implies that the army was swept away by the Wadi Kishon. Following the battle, there was peace for forty years.
After the battle, Sisera fled on foot until he came to campsite of Heber the Kenite in the plain of Zaanaim, where he was received by Jael, Heber's wife. Jael brought him into her tent with apparent hospitality and gave him milk. Jael promised to hide Sisera and covered him with a rug; but after he fell asleep, she drove a tent peg through his temple with a mallet, her blow being so forceful that the peg pinned his head to the ground.
The etymology of Sisera's name is unclear. Sisera's name has been variously identified as Philistine, Hittite, Hurrian, or Egyptian (Ses-Ra, "servant of Ra"). The Israeli scholar and archaeologist Adam Zertal identifies Sisera with the sea people called Shardana (or Sherden), arguing that Sisera came from the island of Sardinia. Zertal and Oren Cohen proposed that the excavation at El-Ahwat, between Katzir-Harish and Nahal Iron, is the site of Harosheth Haggoyim, Sisera's military base. However, consensus has not been reached regarding the site of Harosheth Haggoyim. Niditch suggests that its association with the term haroset might indicate its placement at any number of wooded places.
Sisera in later Jewish tradition
The Jewish Encyclopedia reports that possibly his father was Shamgar. According to Jewish legend, because Sisera's mother cried a hundred cries when he did not return home, a hundred blasts are blown on the shofar on Rosh Hashana, the Jewish New Year. The Talmud states that the descendants of Sisera studied Torah in Jerusalem and even taught children there. A direct descendant of Sisera was Rabbi Akiva.
According to the Talmud, Jael engaged in sexual intercourse with Sisera seven times, but because she was attempting to exhaust him in order to kill him, her sin was for Heaven's sake and therefore praiseworthy.
Also according to the Midrash, Sisera had previously conquered every country against which he had fought. His voice was so strong that, when he called loudly, the most solid wall would shake and the wildest animal would fall dead. Deborah was the only one who could withstand his voice and not be stirred from her place. Sisera caught fish enough in his beard when bathing in the Kishon to provision his whole army, and thirty-one kings followed Sisera merely for the opportunity of drinking, or otherwise using, the waters of Israel.
- Judges 4:2
- Judges 5:21
- Judges 5:31
- Judges 4:18–21 and Judges 5:25–27.
- 1 Samuel 12:9
- Niditch, Susan (2008). Judges. Louisville: Westminster John Knox Press. p. 64. ISBN 978-0-664-22096-9.
- Easton's Bible Dictionary: Sisera
- Judy Siegel-Itzkovich,Long time archaeological riddle solved, Canaanite general was based in Wadi Ara, Jerusalem Post, 07/02/2010
- "Archaeological mystery solved" Archived 2010-07-05 at the Wayback Machine, University of Haifa press release, July 1, 2010.
- Jewish Encyclopedia Shamar
- The Complete Artscroll Machzor for Rosh Hashanah, page 584.
- Sanhedrin 96b, Gittin 57b.
- Jewish Encyclopedia
- Jewish encyclopedia Akiva
- Sisera Mother
- "Nazir 23b". www.sefaria.org. Retrieved 2020-07-15.
- Yalḳuṭ Shim'oni on Judges 4:3
This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons. Missing or empty